In May 1875, the steamer Brisbane
entered Moreton Bay on the way to Brisbane Town. On board was a young Frenchman called
Nicholas Pelletier. His sensational story was detailed in the local press after
he landed[1]:
THE Eastern and Australian steamship ”Brisbane” has, this
voyage, conveyed to the capital of Queensland a very unusual passenger,
concerning whose career a short sketch may possibly prove interesting.
Narcisse Pierre Pelletier, the son of a shoemaker of Saint
Gilles, near Bordeaux, occupied in 1858 the post of cabin boy in the good ship “Saint Paul”, of Bordeaux, during a voyage from China to Australia, whither she was
conveying some 350 Chinese emigrants.
A contemporary view of Rossel Island |
One moonless night the vessel struck on a reef in the Louisiade Group of islands[2], and soon became a total wreck, the captain, crew, and emigrants reaching an island[3], some in boats and others along the reef.
The stay of the French
crew on the tropical island was to be short-lived. Not only were they fearful of the Chinese who
vastly outnumbered them, but they soon became aware of the resident Polynesians
who were far from welcoming. The crew
decided to decamp during the night, leaving behind the Chinese to fend for
themselves. Despite a head wound suffered
during a skirmish with the natives, the boy Narcisse managed to clamber aboard
the boat.
It would seem that the captain told the men that he
should make for a country where they would either fall in with English
settlements or English vessels. The duration of the voyage is uncertain, but
must have been considerable, as the distance traversed cannot have been less
than 600 miles.
It seems clear, however, that the crew endured great
hardships, for having no fire they lived on flour and such birds (uncooked) as
they could catch or knock down; and further, that for some three or four days
before sighting the Australian coast, their supply of fresh water ran out. The
point where they landed is known as "First Red Rocky Point," south of
Cape Direction[4].
The view south from Cape Direction |
When they finally landed the small boat, the thirsty crew went in search of fresh water. Stumbling upon a tiny waterhole, the men sated their thirst leaving none for the cabin-boy who was by now near death, weakened from the deprivation of the voyage in the open boat. Considering the boy to be beyond help, the crew abandoned little Narcisse, leaving him to perish alone in the bush.
The Captain and his men - eight in all - returned to
their boat and sailed away again, leaving the boy to die by the empty water
hole. They reached New Caledonia in safety, and there the captain reported the
loss of his vessel and the hardships which he and his companions had undergone.
He did not, however, report his abandonment of Narcisse Pelletier.[5]
And there we lose all news of the fate of 14 year old Narcisse Pelletier for 17 years.
The Chinese left at Roussel Island were, it was
afterwards ascertained, gradually killed and eaten by the natives, with the
exception of some 20, who ultimately escaped.
In 1875 a small group of sailors were amazed to stumble across a naked white man with a group of aborigines. The news of the discovery of Narcisse Pelletier eventually reached
England and France where it was greeted as a sensation. The
Times in London reported at length on the case.
Drawing of the "White Savage" |
The sailors sent on this duty encountered in the bush a
party of aboriginal blacks, with whom they found a white man, who was, like the
blacks, perfectly naked, and. appeared to be completely identified with their
in language and habits.[6]
The crew reported their unexpected discovery to the master of the John
Bell. He decided the castaway must be
rescued and the following day they returned to the small island.
The white savage was induced to enter one of the ship’s
boats, where he was given biscuit to eat and told to sit still, muskets being
at the same time pointed at the natives and fired over their heads to induce
them to retire, which they were very unwilling to do without being accompanied
by the white man, whom they begged to return with them. This, he has since
explained, he wished to do, but was afraid of the guns held by the sailors, and
thought that they would shoot him if he tried to leave the boat.
The John Bell sailed for Somerset, a settlement at the tip of Cape
York, where Narcisse was given clothes.
Up to this time he had only muttered a few words of French. By happenstance, an officer of the Royal Navy
arrived, who spoke fluent French.
Although he said enough to show that he was a Frenchman,
and wrote down on paper, in a stiff upright French hand, his own name and a few
almost unintelligible sentences, which were subsequently found to contain a
short account of his history. On the return to Cape York of Lieutenant Conner,
R.N., who speaks French fluently, a good deal more was extracted from the
savage, and apparently his name was Narcisse Pierre Pelletier, son of Martin
Pelletier, shoemaker at St. Gilles, Department of Vendee, France.
Slowly the castaway related his story.
It emerged that after Narcisse was abandoned, he did not perish as expected by the captain of the St. Paul. Serendipity would save his life. For it turned out that he was not alone after all.
It appears that the blacks happening to cross the track
of the boat's crew followed it up to the waterhole and found the little dying
boy. He was lying asleep under a tree when a gentle shaking made him aware that
he was in the presence of three black men and two black women, who made signs
of surprise and commiseration.
They gave him some food, and led him away without any
violence to their camp, where he was received by others of the tribe in an
equally friendly manner. He became one of the tribe and adopted their way of
living, which, as he describes it, is, perhaps, as primitive as any that can
now be found.[7]
Photograph taken in France showing tribal scars & nose peircing |
Across his chest are two horizontal lines of raised
flesh, about the thickness of an ordinary lead pencil. The upper one extends
from nipple to nipple, the other, rather shorter, is about an inch lower. Above
each breast are four short horizontal scars, one above the other, and on the
upper part of his right arm a sort of gridiron has been scored, consisting of
four vertical cuts enclosed in one passing all round them.
The lobe of his right ear has been pierced and the flesh
itself considerably drawn down, apparently between two and three inches. When
found he wore piece of wood in this aperture about half an inch in diameter and
four inches long. His nose is also pierced, and he was accustomed to wear in it
a piece of white shell, probably that of the pearl oyster.
After a short stay in Brisbane, the steamer continued on to Sydney. Among the passengers, there was a large compliment of Chinese men headed for the goldfields. Having spent the previous seventeen years bathing in the warm tropical waters of far north Queensland, Narcisse was not appreciative of the unwashed Chinese.
Narcisse is a short, thick-set, active man. His skin is
of a bright red colour, and glazed upon the surface by continued exposure to
the sun. He is clean in his person, and says that the blacks among whom he has
lived are so also—a statement apparently confirmed by the disgust he expressed
for the Chinese on board the Brisbane, whom he styled dirty pigs (“des sales cochons“).
Pelletier in European attire and sporting his stretched ear lobe |
In Sydney, the French Consul arranged his repatriation to his homeland. Back in Europe great interest was taken in him by anthropologists and other scholars. The London Times reported:
The finding of Narcisse Pelletier, after 17 years among
the savages, has excited considerable interest. This man's rapid recovery of
his early knowledge is very instructive, and no doubt the case will afford
material for the anthropological section of the British Association soon to
assemble. The story may be used as an
argument for the force of hereditary instincts and gifts. But it shows, too,
how much may be done, and what a solid foundation can be laid, and what advantage
can be given by education, even at twelve years of age.
After an absence of 18 years, Narcisse finally returned to his family.
Narcisse Pelletier returns to France (The Graphic 25.12.1875) |
©
K. C. Sbeghen, 2011.
[1] The
Brisbane Courier 24.5.1875
[2] The
Louisiade Archipelago is a string of ten larger volcanic islands frequently
fringed by coral reefs, and 90 smaller coral islands located 200 km southeast
of New Guinea. (Wikipedia)
[3] Rossel
Island (also known as Yela) - the easternmost island of the Louisiade
Archipelago, which itself is part of the Milne Bay Province of Papua New
Guinea. (Wikipedia)
[4] Near
the mouth of the Lockhart River on the east coast of Cape York.
[5] Times 21.7.1875
[6] Times 21.7.1875
[7] Times 21.7.1875
I just finish the french novel "Ce qu'il advint du sauvage blanc" and I see the welcome by the natives is better in the report (and probably in the reality) than in the book where he is treated with brutality. Better! This proves that humanity is not bad in its origin.
ReplyDeleteKen Sbeghen has found some fascinating reports about Pelletier and I have been grateful to be able to draw on those from the Graphic to add new information about his recovery in the new edition of my book Pelletier: the forgotten castaway of Cape York which is an annotated translation of Pelletier’s original account in French as recorded by Constant Merland in his book Dix-sept ans chez les sauvages. Aventures de Narcisse Pelletier (Paris, 1876). Anyone who reads Merland’s book or my translation of it or the reports quoted in this blog will see that Pelletier was always well treated in the 17 years he spent with the Uutaalnganu people of far north-eastern Cape York: indeed he grew to manhood as a member of one of their clans, and he came to see the man who adopted him as his “second father” and his Uutaalnganu country as his “second homeland”. The novel that Michele refers to, Ce qu’il advint du sauvage blanc by François Garde, is a travesty of Pelletier’s experiences with his adoptive people, as she detects. The fact that the Aboriginal society Garde presents in his novel is fictitious is no justification for his misrepresentation and misuse of the cultural patrimony of an Aboriginal group whose ancestors saved the life of the young sailor when they discovered him half dead on their shores in 1858, accepted him as one of them for the 17 years he lived with them and tried to prevent him being take from them – something he himself always maintained was against his will – in 1875. I have published responses to the novel in French on the following websites:
ReplyDeletehttp://www.sogip.ehess.fr/spip.php?article415&lang=fr
and
http://asso-afea.fr/Questions-concernant-Ce-qu-il.html
Stephanie Anderson